Post Priestly Additions and Rewritings in Exodus 35 40 An Analysis of MT LXX and Vetus Latina 1st Edition by Domenico Lo Sardo 3161595874 9783161595875

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ISBN 10: 3161595874

ISBN 13: 9783161595875

Author: Domenico Lo Sardo

Die Textgeschichte von Ex 35-40 ist komplex. Domenico Lo Sardo argumentiert in dieser Studie für die Präzedenz der in der Vetus Latina übersetzten Textfassung und den Masoretischen Text als erweiterte Legitimationserzählung für den einen Tempel in Jerusalem

Table of contents:

Chapter 1 Introduction
1.1 Preamble
1.2 Identification of the Textual and Literary Problem
1.3 Previous Problem in Exod 25-31 and 35–40
1.4 Working Hypothesis of the Monograph
1.5 Working Methodology: Text and Literary Critical Method

Chapter 2 History of Research from Origen to the Qumran Discoveries
2.1 Preamble
2.2 The Origins
2.3 Change of Direction
2.4 The Most Significant Stages of the Question
2.5 The Most Recent Studies
2.6 Qumran
2.7 Summary and Assessment

Chapter 3 The Construction of the Sanctuary: Text-Critical Study of Omissions and Additions in Exod 35–40
3.1 Preamble
3.2 Text-Critical Study of MT Exod 36:8b–34 (LXX Exod 37:1–2)
 3.2.1 Description of the Variant
 3.2.2 Quantitative and Qualitative Differences between LXX–MT Exod 26:1–29 and MT–Orh Exod 36:8aβ–34
  3.2.2.1 Differences in the Vorlage
  3.2.2.2 The Dependence of the Hexaplaric Text from LXX Exod 26 in Comparison with MT
  3.2.2.3 Identification of Different Authors for the Two Sections (Exod 26//MT Exod 36:8aβ–34)
  3.2.2.4 Variations in Spelling
 3.2.3 A Further Observation
 3.2.4 Toward a Conclusion
3.3 Text-Critical Study of LXX Exod 38:18–20 (Absent in MT)
 3.3.1 Description of the Variant
 3.3.2 Exod 38 in LXX, MT, and VL
 3.3.3 Exod 38:18–20: Addition, Omission, or a Different Vorlage?
  3.3.3.1 A Further Observation
  3.3.3.2 A Possible Solution
  3.3.3.3 Toward a Conclusion
3.4 Text-Critical Study of Exod 37:17–24 (LXX 38:13–17)
 3.4.1 Description of the Variant
 3.4.2 A First Observation on MT–SP–LXX Exod 25:38–39
 3.4.3 Exod 37 in LXX, MT, and VL
  3.4.3.1 A Further Observation
  3.4.3.2 A Possible Solution
   3.4.3.2.1 Intertextual Comparison
   3.4.3.2.2 Extrabiblical Data
   3.4.3.2.3 Link between Biblical and Extrabiblical Data
 3.4.4 Toward a Conclusion
3.5 Text-Critical Study of Exod 39:33–36, 41 (LXX 39:14–15, 16–21)
 3.5.1 Description of the Variant
 3.5.2 A Wider Comparison
 3.5.3 Exod 39 in LXX, MT, and VL
  3.5.3.1 A Further Observation
  3.5.3.2 A Possible Solution
 3.5.4 Toward a Conclusion
3.6 Text-Critical Study of Exod 40:2, 17 (LXX 40:2, 15)
 3.6.1 Description of the Variant
 3.6.2 A Wider Comparison
 3.6.3 The Term νουμηνια in LXX and Its Counterpart in MT
 3.6.4 For Further Study
 3.6.5 Toward a Conclusion
3.7 The Results of the Text-Critical Approach

Chapter 4 From the Textual Form of LXX to MT: A Literary-and Redaction-Critical Study of MT Exod 35–40
4.1 Preamble
4.2 The Origin of the andItsRedactionalHistory 4.2.1Theand Its Redactional History  4.2.1 TheandItsRedactionalHistory 4.2.1The in Literary-Critical Perspective
  4.2.1.1 J. Morgenstern’s Proposal
  4.2.1.2 F.M. Cross’s Proposal
  4.2.1.3 M. Haran’s Proposal
  4.2.1.4 V.W. Rabe’s Proposal
  4.2.1.5 R.J. Clifford’s Proposal
  4.2.1.6 M. Görg’s Proposal
 4.2.2 A Critical Evaluation of the Proposals Addressed
 4.2.3 $:ItsSemanticBackgroundandUseinContext\mathrm{4.2.3.1}EtymologyandLexicalDifferences\mathrm{4.2.3.2}BiblicalUseoftheTerm$
  4.2.3.3 Extrabiblical (Non-Jewish) Use of the Term $4.3Non-PorPre-PIdentityofthe$ in Exod 33:7–11*?
 4.3.1 The Context and Genre of Exod 33:7–11*
 4.3.2 The $ofExod33:7–11\ast inTradition-andRedaction-HistoricalPerspective\mathrm{4.3.2.1}M.Noth\prime sProposal\mathrm{4.3.2.2}A.H.I.Gunnweg\prime sProposal\mathrm{4.3.2.3}R.Albertz\prime sProposal\mathrm{4.3.2.4}M.D.Konkel\prime sProposal\mathrm{4.3.2.5}C.Dohmen\prime sProposal\mathrm{4.3.3}TowardaCriticalEvaluationoftheProposalsAddressed4.4TowardaProposal\mathrm{4.4.1}SomeCriticalConsiderations\mathrm{4.4.1.1}PreliminaryIssues:ProblemsoftheCriticaTextus\mathrm{4.4.1.2}FormalIssues:SyntaxandVocabulary\mathrm{4.4.1.3}LiteraryIssues\mathrm{4.4.2}APossibleUrkontext\mathrm{4.4.3}TowardaSummary4.5ForFurtherStudy\mathrm{4.5.1}The$ of Numbers 11:16, 24, 26*
  4.5.1.1 Content
  4.5.1.2 Formal Aspect
  4.5.1.3 Exegetical Framework
 4.5.2 The $ofDeut31:14–15,23\ast \mathrm{4.5.2.1}Content\mathrm{4.5.2.2}FormalAspect\mathrm{4.5.2.3}ExegeticalFramework\mathrm{4.5.3}TowardaConclusion4.6TheLiteraryExpansionofMTExod36:8b–34between$ and  4.6.1From  4.6.1 From 4.6.1From to $asfromPtopost-P\mathrm{4.6.2}From$ to $$$ as from P to Post-P
 4.6.3 Taking Stock, Consequences, and Relaunch

Chapter 5 Tent and Tabernacle: From a Postexilic Theology of Transcendence to a Post-Priestly Theology of Immanence
5.1 Preamble
5.2 P and Post-P: Distinct Identities and Goals
 5.2.1 Formal Analysis of Exod 26
  5.2.1.1 Exod 26:1, 7
  5.2.1.2 Exod 26:2, 8
  5.2.1.3 Exod 26:3, 9
  5.2.1.4 Exod 26:4–5, 10
  5.2.1.5 Exod 26:6, 11
 5.2.2 Critical Review of the Formal Elements
 5.2.3 Toward a Proposal
5.3 Historical Framework and Date
 5.3.1 Ancient Reasons for Rebuilding the Present and Legitimizing the Future
 5.3.2 Postexilic Reconstruction in a Universalistic Key
 5.3.3 Particularist Integralism of Second Zadokism
5.4 Toward a Hermeneutic: Divine Transcendence ()andImmanence() and Immanence ()andImmanence()
 5.4.1 Symbolic Aspect: The Elements
 5.4.2 Functional Aspect: The Context
 5.4.3 Literary Aspect: Theology (or Theologies)
5.5 Toward a Conclusion: Tent, Tabernacle, or Temple?

Chapter 6 Conclusion

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Tags: Domenico Lo Sardo, Priestly, Additions, Rewritings